No doubt about it – revolutions are truly scary. Whether you think of the French one, the ones that freed Eastern Europe, or the digital revolution that is currently changing much of the transactional structure of our economies, and in particular the music industry. But contrary to most people, I do pity major label executives who never even stood a chance of understanding just what happened to them. After all, this is an industry where the average person?s desk had not seen a computer in 1996, as some insider once said.
I don’t know how many of you are familiar with the female Iraqui blogger River Bend, but my feeling is that those of you who aren’t would do well to make her acquaintance. Juan Cole describes her in his blogroll as an Iraqi nationalist, but reading the posts she doesn’t seem to be a nationalist in any stronger sense than say Blair and Bush are patriotic, or than Schroeder and Chirac are in the defence of their respective corners (of course this may well be problematic, but it is just to put things in perspective). Iraqi nationalism could also mean Baath, and this isn’t the case here. Indeed what she has to say about the Kurdish question is remarkably similar to what the Spanish PSOE seems to be proposing in connection with the Basque and Catalan ‘problems’ here in Spain. And this is not an idle comparison, since I think if you don’t get your mindset round what the ‘problem’ is in Spain, you are never going to begin to understand what it is in Iraq.
Reading one of her posts earlier this week, I couldn’t help been drawn towards an unfortunate parrallel: that between what is now taking place in Iraq and the topic of one of Scott Marten’s recent posts: the headscarf. Wouldn’t it indeed be ironic if we were about to witness a similar – if diametrically opposed error – being committed in two places at once? Whilst young French girls may be denied the right to religious expression at one end, young Iraqi ones may be denied the right to secularism. at the other And all in the name of democracy. Strange world.
When I first came to Belgium, one of the things that genuinely surprised me is how people seem to think Buffy, the Vampire Slayer is a children’s programme. Admittedly, the title doesn’t exactly say “socially relevant drama”, but I doubt that the show’s success on American TV would have been possible without the age 24-55 market. Eventually, I started asking people what it was about the programme that made them come to that conclusion.
In most cases, people never really got past the name. Fantasy on the continent seems to be a very different animal than in the US. For example, when I suggested that Buffy is no more fantasy than Le Fabuleux destin d’Am?lie Poulain, I was greeted with shock. No, no – I was told – Am?lie is magical. The Paris it is set in – the clean one, without the graffitti and street crime – is fictional, of course, and the plot is certainly not realist, but that doesn’t mean it belongs in the same category as vampires.
In a lot of cases, the real problem was linguistic. Buffy in French sounds very childish, spouting verlan and action movie clichés. The wit and prose skill of the original writers is completely lost, and even if you watch it in English on Flemish TV or the Beeb, I guess non-native speakers just don’t get it.
But I had one answer that surprised me. One person thought it belonged in the same category of American TV as Beverly Hills 90210. Why? Because of the clothes Buffy wears. No school would ever let a girl dress like that to class. I had to explain that in California, Buffy’s clothes aren’t even close to excessive.
The Belgian school system places some demands on students that American schools don’t. Personally, I don’t have a real problem with the imposition of a reasonable dress code in school. It is, if anything, one of life’s most minor injustices. Besides, I remember what it felt like to wear clothes from K-mart at a school where designer jeans were de rigueur.
However, I have some problems with this:
BRUXELLES Deux s?nateurs de la majorit?, Anne-Marie Lizin (PS) et Alain Destexhe (MR), ont d?pos? une proposition de r?solution qui invite les autorit?s f?d?rales et f?d?r?es du pays ? adopter des textes l?gislatifs portant sur l’interdiction ? l’?cole, et pour les agents de la fonction publique, de signes manifestant une appartenance religieuse.
Anne-Marie Lizin esp?re que le bureau du S?nat mettra sur pied une commission ad hoc qui pourra se pencher sur cette question d?licate, avec comme fil rouge le texte de la proposition de r?solution.
Pour Alain Destexhe, qui s’appuie sur la position de la Communaut? fran?aise, sur l’avis du Centre pour l’?galit? des chances, sur les diff?rentes d?clarations politiques et sur divers arr?ts, rapports ou recommandations tant belges qu’?trangers, le d?bat est clos, il est temps d’agir. Pour le s?nateur MR, il faut se demander ce qu’implique de vivre ensemble en Belgique au 21?me si?cle.
Il s’agit de d?fendre la libert? de conscience et la compatibilit? des libert?s dans l’espace public, ce qui implique un certain nombre de r?serves au sein de l’administration et ? l’?cole. L’?cole doit ?tre le lieu de l’apprentissage d’une conscience critique et de la promotion de valeurs universelles, ajoute-t-il.
Pour Anne-Marie Lizin, ?le voile, c’est la pression sur l’individu au nom d’une religion ?. La s?natrice de Huy estime qu’il est urgent de l?gif?rer au nom de l’?galit? homme-femme et pour soutenir le combat des femmes musulmanes dans chaque pays o? elles disent ?non? ? l’inf?riorit?.
L’initiative des deux parlementaires se fait en toute autonomie. Tant au PS qu’au MR, on ne se prononce pas pour l’interdiction du port du voile ? l’?cole. Le pr?sident du PS Elio Di Rupo a m?me estim? qu’il n’?tait pas opportun de d?battre de cette question en p?riode pr??lectorale. Mais pour Alain Destexhe, ?ne pas en discuter en p?riode ?lectorale revient justement ? alimenter le poujadisme et le vote d’extr?me droite?.
(Read on for the English translation)