Btw this source gives the official population figure for the Greater London Area from the 2001 census as 7.1 millions and the population of the London Metropolitan area as 13.9 millions, which ought be big enough for most tastes.

“London, which has both ethnic minorities and refugees in abundance, used to be a place where the far-right enjoyed a toe-hold. Now the capital consistently displays the lowest levels of intolerance of any region in the country.” – from: http://www.economist.com/world/europe/displayStory.cfm?story_id=2121793

Having lived and worked in four UK regions that certainly matches my experience. On education, I could name two district councils in the north where the 2001 census reported the local populations as 97.1% or higher as white. As a local education authorities those councils have regularly featured through the 1990s at near the bottom of the schools league table based on school-leaving exam results. Mind you, London has areas of deep poverty as well as some of the most affluent parts in Europe. Some ten or so local education authorities regularly come in among the bottom 20 in the education league table but then on official figures ethnic minorities comprise just under 30% of London’s population with the language problems that may bring to schools. However, London also has several of the best education authorities in the country. The interesting insight is that there is no close correlation between local affluence or local public spending on schools and local attainment in the school-leaving exams.

On checking population figures, the 1999 estimate for Moscow of 8.3 million is about half a million more than the population resident in the officially defined Greater London Area but that doesn’t include the urban fringe which adds several million more. London is more than a place – it’s a state of mind. I’ve encountered Londoners many miles apart who unprompted stake out what they say is the philosophy of Londoners as: Live and let live. That may help to explain why more than a few American celebrities buy a residence here. Hi Dave.

“My take on the European attitude is that Europeans are certainly a lot more interested in the wider world than Americans are, but if you aren’t white, you can’t ever really be considered ‘one of us’ . .”

London is easily the biggest town in all Europe and hugely cosmopolitan. Take a trip on a bus or train, walk along a street, or go in a store and you can be very, very sure to come across and perhaps talk with people who came from – or whose parents did – all the continents on earth.

In the local stores I visit to buy groceries and stuff, it is quite usual to overhear snatches of conversations in Japanese, the Chinese dialects, and the languages of the Indian sub-continent as well as a spread of the mainland European languages. Most weeks you’ll encounter ladies dressed in full burqas, perhaps with children, perhaps out alone, doing the family shop. Children play together, mothers collect their kids from school together. Go into pubs or discos and you’ll find all sorts socialising. But then as I remind folks from time to time, Britain has always been multicultural. Within five miles of where I sit is a bricked up cave with evidence of human habitation going back to the stone age, the foundations of a substantial Roman villa, the place where seven Saxon kings were crowned before the Norman conquest of 1066, a local parish church which is part Norman and the ruins of Henry VIII’s Nonsuch Palace. The road names resonate a feudal past – Plough Lane, Domesne Road . . But least you suppose that around here we are immersed in the past, within a mile is Britain’s first computer superstore, currently under reconstruction and expansion to make it the biggest in the UK – a bit nearer is a huge superstore specialising in Chinese and other east Asian foods. Quite literally, the span of human history is covered.

In a few decades, London will be celebrating its foundation by the Romans 2000 years ago. It has always been an open city, which is why Dick Whittington is a favourite, regular pantomime at Xmas: http://www.softdata.co.uk/gloucester/dick.htm Disraeli, a grandson of immigants to Britain, was prime minister in 1868 and 1874-80. In 1847 he could write: London is a modern Babylon.

I know we have a lot of europhiles hanging around this blog but it has to be said that the official Eurobarometer polls show Brits to be the most consistently sceptical about the benefits of being part of “Europe”. For several years running, polls have returned a steady 2-to-1 majority against signing up to the Euro single currency. The fact is that our history and traditions of law, government and philosophy are distinctively different from much of Europe. A very long time ago, Churchill said that Britons forced to choose between Europe and the open seas would choose the open seas. Most of us don’t think in terms of belonging to a European state. Europe is somewhere over there.

Did you notice that all the scandals in America you mentioned happened to involve private companies? The European corruption Bob points out, on the other hand, is entirely a matter of public malfeasance. I’d say the latter is of far graver consequence than the former, having as it does the backing of the state (or in this case, several states) behind it.

At any rate, I can’t say that I’ve noticed Europeans to be that much more tolerant of “diversity” than they used to be, unless by “diversity” we restrict the term to several varieties of white christian – but how “diverse” is that really, in a time in which immigration from Africa and Asia is of increasing importance to maintaining Europe’s demographic balance?

My take on the European attitude is that Europeans are certainly a lot more interested in the wider world than Americans are, but if you aren’t white, you can’t ever really be considered “one of us”, while Americans may not give a damn about what goes on beyond their shores, but find it a lot easier to assimilate new immigrants, whatever their countries of origin. Black Americans still have it tough (and even that has changed more than most Europeans recognize), but there aren’t any angry ghettoes of unassimilated voluntary immigrants as there are in the Netherlands, Germany and France.

In fact, even within Europe itself, I’d say that Britain has done a much better job of absorbing non-white immigrants than most of the continental states. The notion of a prominent British politician saying something like “Kinder statt Inder!” is simply unthinkable.

“As opposed to say, the US, where the frauds are discovered, proven, and the perpetrators then sent home with a slap on the wrist.”

That looks to me suspiciously like Moral Relativism – the EU Commission fraud is OK providing it is somewhat less than somewhere else. If that is the attitude embedded in the EU Commission, no wonder fraud has continued to flourish after the mass resignation of all the Commissioners in March 1999 following that report of the expert panel into Commission maladministration, fraud and nepotism.

The new Commission in 1999 was supposed to be the beginning of a fresh start. Commissioner Kinnock was charged to bring in the administrative reforms needed to curb fraud. The only significant achievement of that todate seems to have been when Marta Andreasen, the EU’s chief accountant, was suspended last year by Kinnock, her boss, for daring to mention to the EU Parliament that the EU’s accounting system was so flawed there were few barriers there to deter fraud: http://news.bbc.co.uk/1/hi/programmes/hardtalk/2293519.stm

Evidently, the EU Commission way is to shoot the messenger when the message is true but the news unwelcome. Only on Monday last week, the European Court of Auditors announed that it was unable to endorse the Commission’s accounts for the NINTH year in succession: http://www.euobserver.com/index.phtml?aid=13584

Just how many years will it take for the Commission to install an accounting system that is not open to abuse by the fraudsters working in and for the Commission? By many reports, Eurostat has lost millions with revenues stashed away in private bank accounts and by paying for undelivered contract work. OLAF, the EU’s anti-fraud office, seems to have been very relaxed about fulfilling its mission. Some unknown party is reported to have had a nice little earner going from trading in grain on inside information and the main function of EU Commission of the Regions seems to have been to pay out generous expense allowances on unchecked claims. When is the gravy train going to stop rolling?

In a year or two, sometime or never?

DSW

Consider Tobias’s response to his American friend’s question about who is (and isn’t) included in this new kind of European identity: to him (unless I misunderstood his post), to not understand how said identity is indistinguishable from “cherising diversity” is to locked within the “rationality myth of zero sum strategic competition.” But I don’t think that’s the case–you don’t have to be some kind of Robert Kagan-Samuel Huntington-type realist to acknowledge that the whole original point of identity, long before it become an opportunity for subjective expression and recognition, was political: that is, it was about locating where was (and who was, and what was) the “polis.” Where is this city, and where is that one, and which one am I in now? In that sense, European identity can’t help but be, along with all the other important cultural markers which Tobias notes, also a matter of identifying a European location, a collective European space, a linguistically and/or historically and/or culturally connected commonality. This point was made pretty strongly, I think, by Habermas in his recent calls for European unity.

But Habermas, and others who have discussed the emergence of just such a European “community,” have tended to see the EU as the near-perfect embodiment of it, for all the best reasons: it is (supposedly) post-national, evolving in accordance with broad universals rather than particular interests, removed from history and thus old allegiances. (As Antoni writes, it is supposed to be about separating nations from states.) And yet Scott calls this organization (though perhaps he was quoting someone else) a “monstrosity”–a sentiment widely shared, if polls are to be trusted, by a huge percentage of Europeans (particularly those outside of the French-Benelux-German core). If the EU (and the whole matter of “constitutions, foreign policy, norms, [and] bureaucrats,” as Scott puts it) really does have nothing to do with “feeling European”–if being European is not only post-national, but even “post-political,” or at least aspires to be–then the identity which Tobias and Antoni touchingly invoke seems to me one of three possible things. Either it is 1) something utterly new in the whole history of identity; 2) bound to fail, or at least never develop beyond the sort of sentimental fraternity which dormmates always feel when they spend an enjoyable afternoon watching a football game together; 3) merely a way-station on the route towards a truly cosmopolitan world-state. Habermas is, I think, willing to acknowledge the third option; that what he calls “European” is really what he (like all good Kantians) rationally believes ought eventually to be properly ascribed to “humanaity” as a whole. Certainly not a bad goal, but not exactly the same as building a common consciousness out of Europe’s historical diversity either.

Sorry for going on so long; I should have just posted this to my blog. Maybe I will anyway.

So, I do not understand what moves Bob. Some of its posts are (IIRC) quite objective, and I’ve no problem in subscribing them. However other, like the one he posted on this thread seem rather to focalise on some of the problems that are inherent to any society, and predicate them as an exclusive feature of the EU.
It seems to me that this is a peculiarly British trend. I would welcome “euroskeptics”, were it not because that label is disingenuous to says the least. A lot of them are Europhobes, or even Miseuropeans: enemies of Europe. They do not want that the peoples of Europe be able to enjoy both their diversity, the kaleidoscope of cultural viewpoints, and the power that union through coordonation would allow them.

DSW